File:NLC416-01jh000188-14 魂之雕刻.pdf

From Wikimedia Commons, the free media repository
Jump to navigation Jump to search
Go to page
next page →
next page →
next page →

Original file (1,239 × 1,754 pixels, file size: 15.24 MB, MIME type: application/pdf, 193 pages)

Captions

Captions

Add a one-line explanation of what this file represents

Summary

[edit]
魂之雕刻   (Wikidata search (Cirrus search) Wikidata query (SPARQL)  Create new Wikidata item based on this file)
Author
〔日〕賀川豐彥原著
image of artwork listed in title parameter on this page
Title
魂之雕刻
Publisher
廣學會 (上海)
Description

論述怎樣從胎兒起到成年止進行宗教教育

目錄
第一章 宗教教育的任務是教人怎樣做人
個人靈魂的最終點
宗教是人生
愛的宗教便是怎樣勝罪惡
人生與活的上帝
宗教教育的需要
宇宙間有一種再生的能力
靈魂的自由可以達到上帝
第二章 胎教
平民窟中的母親
豫期中的母親
哺乳時期中身體的豫防
第三章 嬰孩的宗教教育
嬰孩也有人格
「我不再做了!」
睡眠和調養對於孩子品性的關係
「馬利亞教授法」
兒童宗教生活中的一部是有關於身體方面的
口與宗教
兒童宗教與古代宗教很有相同處
在睡前的禱告
為什麼要對孩子說及天堂?
病時的禱告
第四章 用自然界來教孩子的宗教教育
在自然界裡可以看出上帝來
自然界的科學與自然的聖經的分別
福勒伯爾的大綱與自然界的聖經
華盛頓的父親
把自然界來教城市裡的孩子是不容易的
藉着自然界可以奮興宗教精神
馬太十三章的實施
基督與自然界的聖經
用造花園的方法來教授孩子
選擇資料的快活和心理
使孩子能愛生活
孩子與畜牧本能
自然界是不殘酷的
伊甸園的恢復
自然界給生活上奇妙的啟示
第五章 藉着遊戲去和自然界打成一片
戶外的幼稚園
學作家務
孩子的創作欲
第六章 宗教教育須有兒童全人的發展
以前宗教教育用群眾方法的失敗
宗教教育的趨勢是全成一己
開明兒童的五官
目的問題
耳的問題
音樂的教育
黃昏時的愁思
嗅覺觸覺的教育
手和腳的教育
舞蹈與兒童教育
中世紀的思想是要拒絕的
有生氣的兒童教育
宗教教育是以價值為中心運動
住篷節的復興
利用本色的風俗
第七章 用道德的內省來行宗教教育
兒童的道德教育
道德的心理
孩子當有發展他內在的宗教的機會
孩子有時也應當受責罵
悔改與認罪的心理
孩子時期的內省功夫
母親的地位是幸福的
孩子的自身與宗教的意義
上帝與良心的關係
良心與宗教覺悟的發展
自省中的失敗至得救
重生的心理
第八章 用利他方法來行宗教教育
從遊戲中教孩子的愛
服務的教育
用工作方法來教兒童的道德教育
近代道德教育的缺點
手工教育與道德教育的合一
社會服務的教育
改良社會罪惡的教育
幼稚園時代關於博愛的教育
幼稚園及小學校時代關於博愛的教育
中學校時代關於博愛的教育
團體生活訓練
第九章 藉着宗教歷史來教宗教教育
利用神話來教孩子
原人的超越信仰
在神話中所表示的真理
教創世紀的理由
客觀的真理與內在精神的真理
從群眾心理里去觀察神話
從兒童觀點方面去觀察神話
教孩子神話要謹慎
教奇蹟時務須特別當心
教聖經的方法
新約以後的宗教也應當教兒童
第十章 虔敬的教育
僵的宗教與活的宗教的分別
宗教的情感的地位
訓練全人格的價值
兒童最初的宗教熱忱

Language Chinese
Publication date 民國22[1933]
Source
institution QS:P195,Q732353
(民國時期文獻 民國圖書)
館藏信息
InfoField
247.91/331
主題
InfoField
宗教教育
中圖分類
InfoField
B922
拼音題名
InfoField
hun zhi diao ke
載體形態
InfoField
176頁

Licensing

[edit]
This image is in the public domain because it is a mere mechanical scan or photocopy of a public domain original, or – from the available evidence – is so similar to such a scan or photocopy that no copyright protection can be expected to arise. The original itself is in the public domain for the following reason:
Public domain
This image is now in the public domain in China because its term of copyright has expired.

According to copyright laws of the People's Republic of China (with legal jurisdiction in the mainland only, excluding Hong Kong and Macao), amended November 11, 2020, Works of legal persons or organizations without legal personality, or service works, or audiovisual works, enter the public domain 50 years after they were first published, or if unpublished 50 years from creation. For photography works of natural persons whose copyright protection period expires before June 1, 2021 belong to the public domain. All other works of natural persons enter the public domain 50 years after the death of the creator.
According to copyright laws of Republic of China (currently with jurisdiction in Taiwan, Penghu, Kinmen, Matsu, etc.), all photographs and cinematographic works, and all works whose copyright holder is a juristic person, enter the public domain 50 years after they were first published, or if unpublished 50 years from creation, and all other applicable works enter the public domain 50 years after the death of the creator.

Important note: Works of foreign (non-U.S.) origin must be out of copyright or freely licensed in both their home country and the United States in order to be accepted on Commons. Works of Chinese origin that have entered the public domain in the U.S. due to certain circumstances (such as publication in noncompliance with U.S. copyright formalities) may have had their U.S. copyright restored under the Uruguay Round Agreements Act (URAA) if the work was under copyright in its country of origin on the date that the URAA took effect in that country. (For the People's Republic of China, the URAA took effect on January 1, 1996. For the Republic of China (ROC), the URAA took effect on January 1, 2002.[1])
To uploader: Please provide where the image was first published and who created it or held its copyright.

You must also include a United States public domain tag to indicate why this work is in the public domain in the United States.

čeština  Deutsch  English  português  română  slovenščina  Tagalog  Tiếng Việt  македонски  русский  മലയാളം  ไทย  한국어  日本語  简体中文‎  繁體中文  +/−



This tag is designed for use where there may be a need to assert that any enhancements (eg brightness, contrast, colour-matching, sharpening) are in themselves insufficiently creative to generate a new copyright. It can be used where it is unknown whether any enhancements have been made, as well as when the enhancements are clear but insufficient. For known raw unenhanced scans you can use an appropriate {{PD-old}} tag instead. For usage, see Commons:When to use the PD-scan tag.


Note: This tag applies to scans and photocopies only. For photographs of public domain originals taken from afar, {{PD-Art}} may be applicable. See Commons:When to use the PD-Art tag.

File history

Click on a date/time to view the file as it appeared at that time.

Date/TimeThumbnailDimensionsUserComment
current09:32, 10 June 2023Thumbnail for version as of 09:32, 10 June 20231,239 × 1,754, 193 pages (15.24 MB)PencakeBot (talk | contribs)Upload 魂之雕刻 (1/1) by (日)賀川豐彥原著 (batch task; nlc:data_416,01jh000188,14; 民國圖書.1; 魂之雕刻)

The following page uses this file:

Metadata