File:Genesis and Semitic tradition (1894) (14775157091).jpg

From Wikimedia Commons, the free media repository
Jump to navigation Jump to search

Original file (1,504 × 602 pixels, file size: 201 KB, MIME type: image/jpeg)

Captions

Captions

Add a one-line explanation of what this file represents

Summary

[edit]
Description
English:

Identifier: genesissemitic00davi (find matches)
Title: Genesis and Semitic tradition
Year: 1894 (1890s)
Authors: Davis, John D., 1854-1926
Subjects: Bible
Publisher: New York : Scribner
Contributing Library: Robarts - University of Toronto
Digitizing Sponsor: University of Toronto

View Book Page: Book Viewer
About This Book: Catalog Entry
View All Images: All Images From Book
Click here to view book online to see this illustration in context in a browseable online version of this book.

Text Appearing Before Image:
sthat proceeded from them, the race destroyed by the del-uge, the persons saved, their descendants who under-took to build the tower and were scattered throughout Eupolemus in his book on the Jews of Assyria ((^haldca) says first thecity of Babylon was founded by those saved from the flood (they were giants) :further, they built the tower which is mentioned in histurv ; but this havingbeen overthrown by the intervention of God, the giants were scattered through-out the whole world (Euse))iHs, Prwp. evang., ix., 418). Eupolemus is iden-tified, rightly or wrongly, with the Jewish envoy of the same name who wassent to Rome by Judas Maccalireus about 101 r..c. (Prap. evang., ix., 17).Artapanus is supposed to have been an Alexandrian Jew living about a cen-tury before Christ. ^v - H... V IZIHJjAi; A^D TllK LiU.N. --^?^f J-=^-^.—^_,-j9^ ^ y 7 ^-^^ ^ ^ \ ., / I / \ •i IZDIBAII ANU EAHANI IN COXFLUT •WITH THE BULL AND THE LION. ..If/i r>^ T/,nri5AU AND THE BULL. EAIJANI AND THE LION.
Text Appearing After Image:
IZDIIIAU AND THE LION. I THE TOW Kit OF BABEL 147 tlic earth iu consequence, are not distinguished as menof unusual size or strength. On the contrary a man ofmight like Nimrod is as worthy of note after the flood asbefore it. And tlic same is true of the description ofthese men of early times which is given by the nativecuneiform documents. It is not yet so complete as theHebrew record, but so far as it goes its testimony is tothe same effect as the Hebrew. The race destroyed bythe flood, Tsitnapishtim and his companions who weresaved, their descendants including even Izdubar, are notmentioned as though gigantic. Izdubar indeed has co-lossal proportions, many times larger than a lion, in thesculptm-e which adorned the walls of Sargons palace, andoccasionally elsewhere. A man who performed mightydeeds of valor and was perfect in strength, was, ofcourse, powerfully built and would naturally be repre-sented as large. But even Izdubar, the perfect instrength is commonly delineated no larg

Note About Images

Please note that these images are extracted from scanned page images that may have been digitally enhanced for readability - coloration and appearance of these illustrations may not perfectly resemble the original work.
Date
Source

https://www.flickr.com/photos/internetarchivebookimages/14775157091/

Author Internet Archive Book Images
Permission
(Reusing this file)
At the time of upload, the image license was automatically confirmed using the Flickr API. For more information see Flickr API detail.
Flickr tags
InfoField
  • bookid:genesissemitic00davi
  • bookyear:1894
  • bookdecade:1890
  • bookcentury:1800
  • bookauthor:Davis__John_D___1854_1926
  • booksubject:Bible
  • bookpublisher:New_York___Scribner
  • bookcontributor:Robarts___University_of_Toronto
  • booksponsor:University_of_Toronto
  • bookleafnumber:169
  • bookcollection:robarts
  • bookcollection:toronto
Flickr posted date
InfoField
29 July 2014

Licensing

[edit]
This image was taken from Flickr's The Commons. The uploading organization may have various reasons for determining that no known copyright restrictions exist, such as:
  1. The copyright is in the public domain because it has expired;
  2. The copyright was injected into the public domain for other reasons, such as failure to adhere to required formalities or conditions;
  3. The institution owns the copyright but is not interested in exercising control; or
  4. The institution has legal rights sufficient to authorize others to use the work without restrictions.

More information can be found at https://flickr.com/commons/usage/.


Please add additional copyright tags to this image if more specific information about copyright status can be determined. See Commons:Licensing for more information.
This image was originally posted to Flickr by Internet Archive Book Images at https://flickr.com/photos/126377022@N07/14775157091. It was reviewed on 14 September 2015 by FlickreviewR and was confirmed to be licensed under the terms of the No known copyright restrictions.

14 September 2015

File history

Click on a date/time to view the file as it appeared at that time.

Date/TimeThumbnailDimensionsUserComment
current16:24, 14 September 2015Thumbnail for version as of 16:24, 14 September 20151,504 × 602 (201 KB) (talk | contribs)== {{int:filedesc}} == {{subst:chc}} {{information |description={{en|1=<br> '''Identifier''': genesissemitic00davi ([https://commons.wikimedia.org/w/index.php?title=Special%3ASearch&profile=default&fulltext=Search&search=insource%3A%2Fgenesissemitic00d...

There are no pages that use this file.