File:Dance with Zar Masters.jpg

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English: Asyad El Zar (Zar Masters)

Many people around the world know many ways to heal with music. For example, in the south of Italy, they have the "Tarantella" with the violin as the main instrument, while in Morocco it is called "Genawa", and its main instrument is the gembry (a plucked string instrument). These musics are similar in theme and rituals with Sudanese "Zar" and both use the same Pentatonic scale and similar rhythms.

It is believed that Zar exists in Egypt since the first half of the 19th century after the opening of Sudan in Mohamed Ali's era in 1820.

There are three types of Zar: 1-Sudanese Zar, related to the Ethiopian Zar which was popular in Cairo, Alexandria and the Canal cities, but then, lost popularity. Its main instrument is the tanbura (a super-size simsimia/lyre), and the musicians that play it are few: Hassan Bergamoon is one of the oldest tanbura players, along with El Araby Jackamo, and Emam Abo Samra considered Zar Masters.

2- Egyptian Zar, performed by women, is also disappearing and its practitioners are few: they include El Sheikha Zeinab, Raysa Shadya, and the two percussionists (drums, rattles and tambourine), Magda and Wiza, all Zar Masters.

3- Abul Gheit Zar brings in the Sufi element. Its main instrument is the kawala. (end-blown flute). The Abul Gheit Dervishes perform under the direction of Rayes Ahmed El Shankahawy.

The Zar Masters band is comprised of some of the few remaining Egyptian and Sudanese Zar performers (some of them are members of Rango band), playing the Tanbura, the Toza ( small 2 sides percussion) The Mangour, a wide belt of goat hooves worn around the hips), the Marakesh (hand-held rattles) and the Tambourine
العربية: فرقة اسياد الزار

عرفت الكثير من شعوب العالم اشكال متنوعة من العلاج بالموسيقى فمثلا في جنوب ايطاليا يسمى هذا النوع من العلاج "ترانتلا" ويعتمد على آلة الكمنجة كآلة رئيسية اما في المغرب فيطلق عليه الجناوة وآلته الاساسية "الجمبري". وهو في موضوعاته وطقوسه لا يختلف كثيرا عن الزار السوداني فكلاهما يستخدم نفس السلم الموسيقي الخماسي كما تتشابه الايقاعات لدى كل منهما ويعتقد ان الزار بدأ وجوده في مصر في النصف الاول من القرن التاسع عشر بعد فتح السودان في عهد محمد علي 1820م ويوجد 3انواع من الزار في مصر:

الزار السوداني.. وثيق الصلة بالزار الحبشي والذي انتشر في القاهرة والاسكندرية ومدن القناة التلات ثم اخذ في التراجع ويعتمد على آلة الطنبورة التقليدية و عازفيها الآن اقل من اصابع اليد الواحدة اكبرهم السنجأ حسن برجمون والعربي جاكمو وامام ابو سمرة اعضاء فرقة اسياد الزار

والنوع الثاني هو الزار المصري وتقوم به النساء وهو ايضا في حالة انحسار وتقلص عدد العاملين فيه ومن اواخرهم الشيخة زينب والريسة شادية والطبالتين ماجدة ووزة وهن جميعا اعضاء في فرقة اسياد الزار ويستحدمن ألة المزهر (الدف)

والنوع الثالث زار ابو الغيط ذو الخلفية الصوفية وآلته الرئيسية " الكولة" وهو ما تؤديه فرقة دراويش ابو الغيط بقيادة الريس احمد الشنكحاوي.

فرقة اسياد الزار اذن تضم نخبة من اواخر عازفي الزار السواداني والزار المصري بعضهم اعضاء في فرقة الرانجو ايضا يعزفون على الطنبورة والتوزه والمانجور والمراكش وبالطبع المزهر (الدف)
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Author Ahmed Emad H

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